On the authority of
an-Nawwaas bin Sam'aan (radiAllaahu anhu) that the Prophet (sallAllaahu alayhi
wa sallam) said :
Righteousness is
in good character/morality, and wrongdoing is that which wavers in your soul,
and which you dislike people finding out about.
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It was related by
Muslim.
And on the
authority of Waabisah bin Ma'bad (radiAllaahu anhu) who said :
I came to the
Messenger of Allaah (sallAllaahu alayhi wa sallam) and he said : "You
have come to ask about righteousness". I said : "Yes".
He said :
"Consult your heart. Righteousness is that about which the soul feels at
ease and the heart feels tranquil. And wrongdoing is that which wavers in the
soul and causes uneasiness in the breast, even though people have repeatedly
given their legal opinion [in its favour]."
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Explanation
of Hadeeth:
His
(sallAllaahu alayhi wa sallam) statement "Righteousness
(al-Birr) is in good character/morality" means that
good character is the greatest characteristic of Birr, [and not its only
characteristic]. This is similar to his (sallAllaahu alayhi wa sallam)
statement "The Hajj is [standing in] Arafaat",
ie. standing in the plain of Arafaat on the 9th of Dhul-Hijjah is the greatest
part of the Hajj, but is not all of the Hajj. As for Birr then it is that which
encourages its doer to perform good righteous actions, and it is associated
with the abraar [righteous, pious individuals], and they are the ones who are
obedient to Allaah 'azza wa jall.
And
what is meant by 'good character' is justice in ones dealings, and kindness and
consideration in ones endeavours, and justice in ones orders, and being
generous in offering help and other than these from the characteristics of the
believers, those whom Allaah ta'aalaa has described by saying :
"The
believers are only those who, when Allaah is mentioned, feel a fear in their
hearts and when His Verses (this Qur'aan) are recited unto them, they
increase their Faith; and they put their trust in their Lord alone. Who
perform as-Salaat and spend out of that which We have provided them. It is
they who are the believers in truth. For them are grades of dignity with
their Lord, and Forgiveness and a generous provision (Paradise)."
[Soorah al-Anfaal 2-4]
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And
Allaah has said :
"(The
believers whose lives Allaah has purchased are) those who repent to Allaah
(from polytheism, sin, etc.), who worship Him, who praise Him, who fast (or
go out in Allaah's Cause), who bow down (in prayer), who prostrate themselves
(in prayer), who enjoin (people) with Al-Ma'roof (all what Islaam has
ordained) and forbid (people) from Al-Munkar (all that Islaam has forbidden),
and who observe the limits set by Allaah. And give glad tidings to the
believers." [Soorah at-Tawbah 112]
|
And
He has said :
"Successful
indeed are the believers. Those who offer their Salaat with all solemnity and
full submissiveness. And those who turn away from Al-Laghuw (dirty, false,
evil, vain talk). And those who pay the Zakaat. And those who guard their
chastity. Except from their wives or (the captives and slaves) that their
right hands possess, for then, they are free from blame; But whoever seeks
beyond that, then those are the transgressors; Those who are faithfully true
to their Amanaat (all the duties which Allaah has ordained, honesty, trusts
etc.) and to their covenants; And those who strictly guard their (five
compulsory congregational) Salawaat (prayers) (at their fixed stated hours).
These are indeed the inheritors [of Paradise]." [Soorah al-Mu'minoon 1-10]
|
And
He said :
"And the
slaves of the Most Beneficent (Allaah) are those who walk on the earth in
humility and sedateness ..." [Soorah al-Furqaan 63],
|
until
the end of the Soorah.
So
whoever is unsure of his condition should compare himself to these aayaat, and
if he finds in himself all of these good qualities then this is a sign of
possessing good character, and if he finds that he does not possess any of them
then this is a sign of bad character. And if he finds only some of them, then
he should strive to retain that which he posseses and to obtain that which he
does not.
And
let not one think that 'good character' is interpreted as being only
gentleness, and leaving fawaahish (lusts), and sins, and that whoever does only
that has purified his character. Rather, good character includes all that along
with all the other characteristics of the Believers that we have mentioned
above.
And
from good character also is patiently bearing bad treatment, as has been
narrated in the two Saheehs [of Bukhaaree and Muslim] that a bedouin pulled at
the cloak of the Prophet (sallAllaahu alayhi wa sallam) until its hem left a
mark upon the shoulder of the Prophet (sallAllaahu alayhi wa sallam), and he
[the bedouin] said : "O Muhammad! Grant for me
from the Wealth of Allaah that is with you", so the Prophet
(sallAllaahu alayhi wa salaam) turned to him and laughed, and then ordered that
he be given something.
And
his (sallAllaahu alayhi wa sallam) statement "and
wrongdoing is that which wavers in your soul, and which you dislike people
finding out about" means that wrongdoing is that thing
which results in aversion/dislike in the heart, and this is a principle that is
depended upon in distinguishing sin/wrongdoing from righteousness: that sin is
that thing which wavers in the breast and the individual hates that the people
should come to know of it. And what is intended here by 'the people' is those
who are equals in status and respectability, or the best of society, and not
the common riff raff. So this is what is sin/wrongdoing, so it is to be left,
and Allaah knows best.
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